’Walasa’ax̱a/Dlugwala section (1897.477-78)
The Wolf.[1]
1. I go to the seat of the chief of the wolves. Yihihi ahahi.2. I am taken to the middle of the rear of the house of the wolves. Yihihi ahahi.
3. Thus I obtained all the supernatural powers of the wolves. Yihihi ahahi.
Wolf Song, ʟa´ʟasiqoala.[1]
- I come barking on the beach. I make the noise of distributions of blankets, for you will be as great as your ancestor, the first one of all the chiefs.
- Wonderful are the words of our chief, the wolf. It is said: We shall assemble with our children, asking him to give blankets, to give blankets to each tribe, even to all the tribes of the world. Yihēi.
- Let us try to pacify our chief, else he will swing his death bringer and cut short our lives, and we shall fall before the chief of the wolves. Yihēi.
Wālas’axa´. [2]
The Wālas’axa´ is a peculiar wolf’s dance. It belongs to the legend of Ō’maxt’ā´laʟē (see p. 382), who obtained it by marrying the daughter of Qāwatiliqala. The Wālas’axa´ is danced in the following way: All the men of the tribe dress in blankets and headdresses representing the wolf. They hide behind a curtain which stretches across the rear of the house, and when the singers open their song, come forth from the right-hand entrance of the curtain. There two criers are stationed, who hold staffs and announce their arrival. As soon as a dancer appears, he turns and proceeds on a march around the fire. The fists are held forward, the thumbs erect (Plate 36).When the dancers arrive in front of the door, they turn once and then proceed around the fire, disappearing again behind the curtain, at the left-hand side. When all have disappeared, two more circuits are made in the same manner. In the fourth circuit they stop when all have come out. They squat down on hands and feet, imitating the motions of wolves. They rest on their toes and knuckles and turn their heads to the right and to the left.
In fig. 140 (p. 493) and in Plate 37 a number of the masks used in the Wālas’axa´ are shown. Some of these claim particular interest, as they [ Page 478 ] were collected on Cook’s expedition, and show that no change of the type of these masks has taken place during the last century. The teeth of the mask (Plate 37) are made of dentalia, and the trail is carefully worked of cedar bark.